BOTH the pro- and the anti- factions share this unspoken assumption that ethnic/gender studies is a kind of penance. (Which is funny because the pro- people generally shudder at the oppression of organized religion and etc. )
Here’s how the unspoken assumption works: the pro- people figure, “Hey I am one of the good people (gender or ethnic minorities) so why should I have to take studies courses in OTHER PEOPLES’ stuff? Why should I do penance when I am the victim?” Meanwhile the anti- people (men or white women) say, “I don’t want to take any ethnic/gender courses because they’ll just yell at me and make me feel bad. Why should I do penance if I’m not required to?”
Both miss the point.
These courses should be advertised to students, and taught, not as penance, but as a set of practical tools and techniques to achieve success in adult life. Just like “corporate” majors such as MBAs or programming.
The fact that BOTH pro- and anti- people are UNITED in face-palming after reading that, just proves how fucked up our attitudes towards ethnic/gender studies are.
Let me explain what I mean:
After you graduate, your room-mates, your boss at work, your future in-laws, your landlords, your clients at work. . . pretty much all of them at one time or another are going to be DIFFERENT FROM YOU. And they will have THE POWER TO MAKE YOUR LIFE MISERABLE. Even if you’re a white male heterosexual. This is true whether you’re working in a hipster coffee shop or a high-powered law firm. It’s true whether you’re a pottery major or a finance major. It’s true whether you’re a straight white man or a Latina lesbian. You have to learn how to get along with different people. You don’t have to learn every little thing about their culture or that their culture is better than your culture or whatever, but you should know enough to make small talk with them without putting your foot in your fucking mouth and jeopardizing your marriage/job/rental apartment.
Even if you’re a white man, you can get way farther in business if you impress your boss and clients that way. And just because you’re a Latina lesbian, you can still inadvertently offend your future Chinese boss or your future Nigerian mother-in-law or your whatever whatever. If you’re ignorant, you can piss them off just as much as a white man can.
These are practical skills. And unlike “corporate” or “technical” skills, (or Medieval English Lit / Postmodern Art theory majors too for that mater), the skills from gender/ethnic studies are transferable to ALL careers. So therefore they should be required of all students. Maybe it’s different but when I was in college in the late ’80s (?!?) ethnic/gender studies was something you majored in. So you had 90% of the students not giving a shit, and 10% that were garunteed to have no jobs after graduation, which is a distinctly weird idea of “empowerment.”
One of the OTHER things that both the pro-and anti- sides tend to overlook: since these courses are a form of technical training, you’re SUPPOSED to make mistakes. Like say you were taking math, if you wanted to get good at it, every semester you’d take harder courses, courses that you could barely barely pass, and you’d probably get like 20% of the answers wrong, even more at the beginning of the semester. That doesn’t mean you’re a shitty mathematician, it means that you’re pushing yourself to the limits of your ability. If you’re in your third semester and still doing long division just because you’re terrified of making any mistakes, you’re not a perfectionist, you’re a fuckup and no one will hire you to do their math.
This seems so obvious it doesn’t even bear writing down. . . except that in gender/ethnic studies the assumptions are the opposite!
If you make even one mistake, you can get a reputation for being a racist/sexist/homophobe and that reputation can follow you until you graduate or drop out. That’s not the fucking way to teach people to push their intellectual limits. Not only that, it gives students a huge incentive to not even talk to those in different groups, which is the EXACT OPPOSITE of what the programs should be doing!
In fact, at my school (University of California Santa Cruz), here is a thing that actually happened. The administration was faced with a problem: “Students of color have higher drop-out rates, which is probably because they are surrounded by whites and they don’t have a lot of role models/support from students of their same race, and subconsciously this makes them feel they don’t belong here.”
The administration’s solution? “For their own good we’ll encourage them to sleep in racially segregated dormitories.” I couldn’t make this stuff up if I tried.
Another example: at UCSC there were 12 different dorm areas (‘campuses’) each with their own theme. Our campus’s theme was “multi-culturalism”. You’d think that ours would therefore of been the most popular party-campus at UCSC: Cinco de Mayo, St. Paddy’s day, Chinese New Year, Russian Get Drunk Day (M-Su), . . . but in fact, nobody from other campuses ever came to party here. Even people living here didn’t want to party here. Because multi-culturalism was taught as a form of penance! It wasn’t like, “Here’s a place where you can get burritos, injira, chana masala, AND won tons! At the same cafeteria! Fuck eating at MY campus, I’m gonna go to Schultz’ multi-cultural cafeteria!” it was more like, “We have 20 different flavors of EAT YOUR BROCCOLI IT IS GOOD FOR YOU.”
The measure of success of ethnic/gender studies programs should be “are the students talking and interacting with students from other groups more than when they first arrived at university?” But all too often the training just makes you want to avoid other groups lest you offend. The penance-based, study-only-your-own-group training is not just bad from a racist-white-male perspective, it also hinders oppressed minorities from uniting against The Man.
When teachers are creating ethnic/gender studies classes, Instead of thinking of “prejudice and unfairness are outrageous, so therefore how much outrage can we pack into one hour’s class?”, why not start with the goal: “let’s combat prejudice by making the students feel comfortable and respectful talking to people in other groups EVEN OUTSIDE OF CLASS, FOR FUN.” And then proceed to work backwards from that goal, designing the curriculum by asking “what can we do an hour a day in class to achieve that?”
Maybe you’re thinking, “Well, he’s a straight white man, so naturally he wants to de-emphasize the “teach the worst atrocities of history and then assign blame” aspect of ethnic/gender studies”. “ But according to Political Correctness, in a society where straight white male is the norm, the oppressed minorities pretty much HAVE to learn to talk to people like me just as a part of growing up, but people like me don’t have to learn to talk to others (it is part of our privilege). So when I am proposing a small-talk and discussion-with-strangers-based curicculum (however you spell it), I am actually proposing something that will be more difficult for people like me, something where non-white-males would have a built-in advantage. And as a socially awkward nerd who can’t even get along with the white middle-class kids in my high school, I’m sure I would have been terrified of this curriculum, but I’m also pretty sure I would have emerged a better person.
Teachers should say, “Look, you’re going to spend fully half of class time making small talk with people you’d never talk to ordinarily. you’re going to irritate people without meaning to. You’re going to have some awkward silences. If you’re not putting your foot in your mouth once a week, then you’re still doing long division when everyone else is doing calculus. If you’re not a white male, you don’t have to practice talking to white males more than you already have to, instead you should talk to folks in groups you have never interacted with before, where you can be the insensitive one.”
It should be OK to fuck up provided that you learn from it. Just like, I don’t know, every other area of education?!? There would have to be some mechanism for kids to judge whether an “offense” was based on racial/gender ignorance/bias, or whether the “offense” was purely personal. Actually even adults have no way to do this so maybe never mind.
Of course other steps can be taken to minimize the hurt feelings before they start. Like at the beginning of the semester all the students can write down the top 10 cliché things people outside of their group say that pisses them off or patronizes them, and those can be aggregated, and the aggregated lists can simply be passed out to the students, or used as fodder for simple role-playing skits done in front of the class, etc.
Also probably a good idea: role-playing skits where you pretend to be an adult in the real world, making small talk with your boss or in-law, or going out to a business dinner with a potential client, applying for a bank loan, chattering with your next-door neighbor, who is from a different group but who also has power over you. The problem is where would you find the people to play the adult roles? You couldn’t really have your Chicano teacher play all the minority roles, and you couldn’t have the students convincingly play adult roles. They should hire the fucking townies. Oh my god that would be traumatic! Let’s do it!
While we’re at it, let’s make “working class” one of the official groups. Let’s get upper middle class white girls and Asians to be able to comfortably communicate with droopy-stached mechanics. Let’s get upper-middle class theory-driven communist students to comfortably communicate with droopy-stached mechanics too. See how that goes! I mean if the point is to make you a well-rounded adult who can get along with all the people you have to get along with in the future, to cut down on awkwardness and unintentional patronizing/offense, of course laborers and mechanics would qualify as a group alongside the established groups.
Like I said before, the goal should be a sort of shallow knowledge of a dozen cultures, trying to cover the basics of small talk with future neighbors/housemates/spouses/in-laws/bosses/co-workers/landlords/work clients. What to say, what not to say, top 10 typical awkward moments, etc. It’s also important to learn people’s culture, not just the atrocities. Not just their holidays or favorite food, but just the WAY different groups talk, the different rhythms of conversation.
Most ethnic/gender conversations at my university all had to do with really heavy shit and blame for same. Again with the idea that “these courses are penance for sins.” Of course the conversations degenerated into petty arguments that went nowhere.
I’m not saying we should avoid teaching the truth about horrible things white men have done/are doing. Just, have some fucking common sense. If students aren’t comfortable even making small talk with different types of people, you want to plunge them straight into the Tuskegee experiment and gang-rape?!? Of course they’re going to wind up more divided than ever.
First of all, teach kids how to talk about non-controversial stuff. Let the white kids know that their future boss is going to be non-white, and what that feels like . . . and let the oppressed minority students know how easy it is to offend OTHER minorities, and what it feels like to be on that end of the equation . . . . and once everyone understands each others’ basic humanity, once you can talk about normal stuff without offending, THEN shift to the heavy stuff. Just writing this now it seems so fucking obvious. Why is this not the way it’s done?
There’s typical “gender fouls” like “Men who don’t like sports or cars” or “women who don’t like babies or armpit shaving.” If you’re one of these, people make you feel less than a man/woman. But what I’ve noticed recently is there is a HIDDEN ASYMMETRY in gender fouls. A whole second level of unfairness that is hidden until now simply because there is not a word for it. What we normally think of as “gender fouls”, are actually two different things. There’s the normal type of gender foul like i mentioned up above. Let’s call those TYPE ONE.
For my money, though, the more interesting gender fouls are things that mark you as a loser, a failure as a man/woman , EVEN THOUGH YOU’RE DOING SOMETHING WHICH ONLY YOUR GENDER DOES. When you think about it, that’s pretty weird. I guess you can resolve the contradiction by saying: “99% of men don’t do XYZ, but 99% of people who do XYZ are men.”
Let’s call these activities TYPE TWO GENDER FOULS.
For example, even though collecting star wars figurines is something that only guys do, we don’t think of that as “manly” in the way that football/cars are. (I’m not trying to make the case that Star Wars collecting is manly or awesome. If anything, admitting that you care about sports/cars should be just as embarrassing as admitting you have a closet full of mint toys. But that’s beside the point. )
It’s hard to think clearly about TYPE TWO GENDER FOULS because it’s not symmetrical.
And by “not symmetrical”, I mean, there are plenty of women into science or role-playing games or whatever, but if you’re a woman and you’re into “geek” stuff like engineering, programming, astronomy . . . that’s a type ONE gender foul: you’re acting too “masculine.” But if you’re a guy and into that stuff, it’s a type TWO gender foul: it’s not masculine ENOUGH. Makes your head hurt just thinking about it.
Put another way, most of what we think of as “women gender fouls” are TYPE ONE (some variation on ‘you’re doing guy stuff or not caring enough about girl stuff so you are less of a woman’). That’s why I had to write this rant, to try to give a way to think about TYPE TWO fouls. Until now there really has been no way to think about or talk about it. And even though I’m throwing down a theoretical framework for discussing it, at the end of the day, I’m a guy and I have no idea what a female TYPE TWO might be!
So here goes my question to everyone: What’s the embarrassing stuff that meets the definition of: “99% of women don’t do XYZ but 99% of the people who do XYZ are women?”
For example, there is this stereotype that women collect shoes. Is there any amount of shoe collecting large enough that the woman would get made fun of like a guy with a huge collection of comic books? Or are shoe collections more like football and cars, where no matter how obsessive it gets it’s never a gender foul?
And being obsessed with aromatherapy or scented bath candle collecting! Are those type two gender fouls? I know it’s mostly women who do that, but are they seen as “less of a woman” if they get down like that? What about living alone with 3 cats? Or just one cat? Or reading romance novels? Is “chick lit” OK but old-school Fabio books something you have to hide from your friends?
If you’re a woman or a guy with too many older sisters, can you help me out here? What are some good female type two gender fouls?12 comments
The HELL I just recorded a whole album in 3 weeks.
That's more music than I've made in the last 3 years combined!
Anyway it's up at bandcamp.
Please let me know what you think!
I been doing dumb photoshops since before tumblr.
will continue doing them after it is gone.1 comment
Wayne LaPierre, he ain’t playing fair High heels, bustier, lingere derriere His style is suspicious, these violent hypocrites is Switching up, playing both sides of the fences “Gun control is bad, crooks will always get guns” They should know, because they’re the ones who’s selling to thugs! Sell a nine to you, Sell a mac to your spouse A bazooka to the dude who’s a-breaking into your house. You can get my meaning The NRA’s biting the hand that’s feeding They’re laughing at you, after you leave the meeting they’re calling you a sucker Saying, if our rank-and-file only knew the real number Of guns we’ve put in the hands of crooks, Because of loopholes we put on the books, All paid for with our members’ dough Which we take to DC buying hookers and blow For a scandalous representative from Kansas Givin’ protection to gunrunners and bandits And I don’t need heat to jack for beats Just a sonar crack and some mp3s Got these firearms causing higher harm Than ten nine elevens every year That’s thirty al quaeda bombs and it’s not terror it’s wayne la Pierre keeping the spotlight off of the real players like Hi-Point, Bryco, And smith and Wesson, so kids that’s investin’ get returns on their shares. And You’ll never hear, all about rea-ALL-co, 100 crimes a year, 100 deadly salvos All from one store, and thanks to ALEC The ATF can’t make it public. So exercise your rights Cap a caribou twice, hit the range every night But don’t be a chump, have a lil self respect now They shitting down your neck, you got a mighty smear you’re looking silly troop get some tide out and some cheer So While you wash your ghillie suit, just Sing the chorus in your boxers be obnoxious ‘billy dudes Wayne LaPierre, he ain’t playing fair High heels, bustier, lingere derriere His style is suspicious, these violent hypocrites is Switching up, playing both sides of the fences We’re the only way to keep your rights (BULLSHIT!) It’s communist to compromise (BULLSHIT!) We give a fuck who lives and dies (BULLSHIT!) We’re on the law abiding side (BULLSHIT!) We got a Ouija board direct to John Wayne (BULLSHIT!) He says freedom and murder is the same (BULLSHIT!) We only want to keep you safe (BULLSHIT!) Every single solitary syllable we say is (BULLSHIT!) And the maker makes em cheap – he says thank you wayne Knowing the customers are creeps – he says thank you wayne I buy 20 at a time – I say thank you wayne When I cross a state line with ‘em - thank you wayne And sell them to a felon or a nihilist – I say thank you wayne With no background check because it’s private - I say thank you wayne If I can sell ‘em to a terrorist - he says thank you wayne Even selling on the net - we say thank you wayne And even though it’s evil yeah, every step’s still legal fair Right up ‘til your daughter gets put into a wheelchair thank you wayne , YOU say thank you wayne, YOU say thank you wayne. Wayne LaPierre, he ain’t playing fair High heels, bustier, lingere derriere His style is suspicious, these violent hypocrites is Switching up, playing both sides of the fences But just who is benefittin’ From all of these decisions? Is it all for the amendment? Or did the inspiration Come from the corporations? With some fishy vested interests The heads of which are sittin’ On the board you ain’t elected? I could do 100 bars about the censorship With a hundred examples loaded in my extended clip Who’s the most crooked gun dealers – you ain’t allowed to know that Common causes of gun deaths – government can’t show that Which brands crooks buy most - you can’t be told that If the truth is on your side, why they hold back those facts? Cus They don’t trust you to make up your own mind. NRA is on whose side? Is it? the guys who buy the stocks ,to sell the glocks? And the special hollow points for killing cops Is it? the patriots whose whole business model Is sellin to El Narco? They hit the pinche lotto Is it? the gun stores who somehow wind up winning Every time half their inventory goes missing? Is it? the undertakers, Is it? the wreath makers Is it? the Bushmasters sitting on the board of directors? You’re in the last sector, treated like a heckler Yet you’re begging them to save you from the danger they created And you do as you’re plainly told Because your brain’s controlled Who got you in a fuckin’ stranglehold. Wayne LaPierre, he ain’t playing fair High heels, bustier, lingere derriere His style is suspicious, these violent hypocrites is Switching it up, playing both sides of the fences You supporting us But we supporting thugs So they can get more guns And now you’re scared as fuck, so . . . .
(ironically, or maybe not, this is the exact same problem faced by US troops you're trying to kill! The US troops who are doing counterinsurgency in those countries: "Which warlord do I bribe vs. which do I assassinate? When should I try to "win hearts and minds" and when should I take out a wedding party?")